{"version":"1.0","encoding":"UTF-8","entry":{"xmlns":"http://www.w3.org/2005/Atom","xmlns$blogger":"http://schemas.google.com/blogger/2008","xmlns$georss":"http://www.georss.org/georss","xmlns$gd":"http://schemas.google.com/g/2005","xmlns$thr":"http://purl.org/syndication/thread/1.0","id":{"$t":"tag:blogger.com,1999:blog-195101961676065394.post-4409906331262133396"},"published":{"$t":"2021-01-17T19:34:00.005-08:00"},"updated":{"$t":"2021-01-17T19:49:42.134-08:00"},"category":[{"scheme":"http://www.blogger.com/atom/ns#","term":"四書五經"},{"scheme":"http://www.blogger.com/atom/ns#","term":"孟子"},{"scheme":"http://www.blogger.com/atom/ns#","term":"孟子講義"},{"scheme":"http://www.blogger.com/atom/ns#","term":"客製化商品"},{"scheme":"http://www.blogger.com/atom/ns#","term":"書籍"},{"scheme":"http://www.blogger.com/atom/ns#","term":"編輯網頁"},{"scheme":"http://www.blogger.com/atom/ns#","term":"訂製商品"}],"title":{"type":"text","$t":"孟子講義"},"content":{"type":"html","$t":"\u003Ccenter\u003E\n \u003Cb\u003E\u0026nbsp;\u003C\/b\u003E\u0026nbsp;\n\u0026nbsp;\u0026nbsp;\u003Cbr \/\u003E\n  \t\u003Cdiv style=\"display: inline-block; text-align: left;\"\u003E\n      【詳細書訊】\u003Cbr \/\u003E孟子生活在那戰國風起雲湧的世局，比孔子所處的春秋末期，更為動盪不安，戰亂迭起，人心惶惶，民不聊生，政治暴虐，諸侯無道，功利主義卻大行其道。同時在思想方面也更加複雜多元，乃「百家爭鳴」的時代。孟子一方面繼承了孔子的政治思想和教育理念，並在與其他各家學說的論辯交鋒當中，確立了自己的學說和主張。在那個異端邪說橫行的世代中，孟子以「吾為此懼，閑先聖之道，距楊、墨，放淫詞，邪說者不得作。」「我亦欲正人心，息邪說，距詖行，放淫辭，以承三聖者。」令孔子學說不致於被淹沒消失，也護衛了儒家的心法和正道。\u003Cbr \/\u003E《孟子》與《論語》一樣是以記言為主的語錄體散文。《論語》的文字內斂簡約，《孟子》則多是長篇大論、機鋒善喻（不少成語所出）；《論語》如同仁者的諄諄告誡，《孟子》則是義者的滔滔思辯。《論語》以明「仁」為宗旨，《孟子》則以明「仁」顯「義」為職志；《論語》對政治多以理念論述，《孟子》在論政時則會詳述作法和制度。\u003Cbr \/\u003E南宋時期朱熹將《孟子》與《論語》、《大學》、《中庸》合在一起稱為「四書」，從此直到清末，「四書」一直是科舉必考的科目。此後，孔子和孟子的思想就合稱「孔孟之道」，成為儒家學說的主流，以及中華傳統文化的核心。簡言之，儒學的創始奠定在於孔子，而維護發揚之功則應當歸給孟子。\u003Cbr \/\u003E雖然歷經了兩千三百多年之久，讀《孟子》時仍使人感受到多樣的情緒，驚艷、讚賞、愉悅、激昂、悲嘆、莞爾、感動、苦悶、憂慮、釋懷和坦然。而仁智、文采、機鋒與思辨更不在話下。不管以前讀過或從未讀過，何妨超越時空，一窺孟子的至情至性。\u003Cbr \/\u003E\u003Cbr \/\u003E【作者簡介】\u003Cbr \/\u003E陳聖道，只是一位喜好古文的平凡人。沒有什麼顯赫學經歷，卻樂於品味簡單的生活。\u003Cbr \/\u003E\u003Cbr \/\u003E\n      【目錄】\u003Cbr \/\u003E序\u003Cbr \/\u003E孟子簡介\u003Cbr \/\u003E梁惠王 上\u003Cbr \/\u003E梁惠王 下\u003Cbr \/\u003E公孫丑 上\u003Cbr \/\u003E公孫丑 下\u003Cbr \/\u003E滕文公 上\u003Cbr \/\u003E滕文公 下\u003Cbr \/\u003E離　婁 上\u003Cbr \/\u003E離　婁 下\u003Cbr \/\u003E萬　章 上\u003Cbr \/\u003E萬　章 下\u003Cbr \/\u003E告　子 上\u003Cbr \/\u003E告　子 下\u003Cbr \/\u003E盡　心 上\u003Cbr \/\u003E盡　心 下\u003Cbr \/\u003E\u003Cbr \/\u003E\u003Cspan style=\"color: red; font-size: medium;\"\u003E好經典誠摯推薦，智觀首刷出版\u003C\/span\u003E \n  \u003C\/div\u003E\u003C\/center\u003E\u003Ccenter\u003E\u003Cdiv style=\"display: inline-block; text-align: left;\"\u003E\u0026nbsp;\n \u003C\/div\u003E\u003Cdiv style=\"text-align: center;\"\u003E\u003Cbr \/\u003E\u003Cdiv class=\"separator\" style=\"clear: both; text-align: center;\"\u003E\n\n  \n\u003Ca href=\"https:\/\/www.makerwisdom.com\/\"\u003E\n\u003Cimg border=\"0\" height=\"95\" src=\"https:\/\/drive.google.com\/uc?id=1lre8TK2AYVpZFtRknODxFOXfO7YoW5wg\" \/\u003E\n\u003C\/a\u003E\n\u003C\/div\u003E\n \u003C\/div\u003E\u003C\/center\u003E\n "},"link":[{"rel":"replies","type":"application/atom+xml","href":"https:\/\/makerwisdom.blogspot.com\/feeds\/4409906331262133396\/comments\/default","title":"張貼留言"},{"rel":"replies","type":"text/html","href":"https:\/\/makerwisdom.blogspot.com\/2021\/01\/blog-post_47.html#comment-form","title":"0 個意見"},{"rel":"edit","type":"application/atom+xml","href":"https:\/\/www.blogger.com\/feeds\/195101961676065394\/posts\/default\/4409906331262133396"},{"rel":"self","type":"application/atom+xml","href":"https:\/\/www.blogger.com\/feeds\/195101961676065394\/posts\/default\/4409906331262133396"},{"rel":"alternate","type":"text/html","href":"https:\/\/makerwisdom.blogspot.com\/2021\/01\/blog-post_47.html","title":"孟子講義"}],"author":[{"name":{"$t":"智觀文創"},"uri":{"$t":"http:\/\/www.blogger.com\/profile\/13832200640891001784"},"email":{"$t":"noreply@blogger.com"},"gd$image":{"rel":"http://schemas.google.com/g/2005#thumbnail","width":"16","height":"16","src":"https:\/\/img1.blogblog.com\/img\/b16-rounded.gif"}}],"thr$total":{"$t":"0"}}}